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Your blogger has been missing in action lately, but I have a good excuse. I’ve been lecturing on board the Prairie Home Companion 2013 Cruise from Barcelona to Venice, speaking daily about the Vatican, the new pope, life in Rome and other Italian topics on which I’m the designated house expert. (I know, it’s a tough gig, but somebody’s got to do it.)

I’d never been on a cruise ship before, and I have to say this one was a winner. Garrison Keillor, who did two shows every evening in the main showroom, loaded the boat with so much entertainment that it was hard to know where to turn. Richard Dworsky led the Guy’s All-Star Shoe Band. Guitarists Pat Donohue and Dean Magraw, mandolinist Peter Ostroushko, the great piano player and clarinetist Butch Thompson, singer Heather Masse and another singer, Hilary Thavis – yes, our daughter – were just some of the folks on board. So was Fred Newman, a genuinely funny guy who commands an arsenal of sound effects.

In one of the most hilarious acts, Sue Scott and Tim Russell staged an “interview” with retired Pope Benedict by an Italian talk show hostess. The idea that a retired pope could do the talk show circuit is not, of course, impossible, but the portrayal of Benedict subjecting himself to inane celebrity treatment hit my funnybone.

One of our cruise stops was Civitavecchia, the port of Rome, and I shepherded a small group to a Sunday papal blessing. I have to say I’m used to following the pope on a TV monitor as an accredited journalist in the press room. But on this Sunday my press badge was replaced by a cruise excursion sticker. I stood in St. Peter’s Square with about 50,000 others, watching as a tiny figure in white appeared at the window of an apartment complex he has chosen not to inhabit. Listening to Pope Francis talk, one can easily understand his popular appeal. The gate may be narrow, he said, but everyone is called to salvation, especially sinners. The road to salvation is not supposed to be a torture chamber. As I told cruise passengers who didn’t speak Italian, his basic message seemed to be: Live the just life, but don’t beat up on yourselves when you fall short. The APHC passengers seemed fascinated by Pope Francis, which probably explains why my “Vatican Decoded” talk was standing-room-only and had to be repeated twice during the cruise.

We disembarked in Venice and now I’m in Rome for a couple of weeks, to present the Italian edition of my book, The Vatican Diaries, and to lay the groundwork for my next project. I’m hoping to bump into the pope somewhere along the way.

 
John Thavis

As expected, Pope Francis today named Italian Archbishop Pietro Parolin as his new secretary of state. The move is important primarily because it brings diplomacy front and center to a position that for the last seven years was held by a non-diplomat.


Archbishop Parolin, 58, is known around the Vatican as super-skilled in foreign affairs, having served in Vatican embassies (called nunciatures) in Mexico, Nigeria and, most recently, in Venezuela as apostolic nuncio. He is a graduate of the Pontifical Ecclesiastical Academy, the Vatican’s diplomatic school, where students are hand-picked.

From 2002 to 2009, Parolin worked at the Secretariat of State’s headquarters at the Vatican, serving as the undersecretary for relations with states, a kind of deputy foreign minister. Although not a high-profile job, it was one of the most important at the Vatican; among other things, he was assigned to help untie diplomatic knots in China, Vietnam and Israel.

When U.S. Embassy personnel needed to discuss important diplomatic affairs with the Vatican, more often than not they went to see Parolin. That included some less-than-agreeable meetings when the United States invaded Iraq in 2003, a move sharply criticized by the Vatican.

Parolin was also helpful to journalists covering the Vatican – on background, of course. He could brief reporters on just about any global issue in about five minutes, and he seemed to understand that the media’s accuracy improved when it had more information. He was known as a realist and a pragmatist.

Parolin replaces Cardinal Tarcisio Bertone, 78, a man who was Pope Benedict’s number two at the doctrinal congregation and who came to the Secretariat of State with zero diplomatic training. Many hold Bertone responsible for the series of missteps, miscommunications and leaks that marred Benedict’s final years in office.

Bertone, in the eyes of his critics, acted more as czar than diplomat-in-chief, in part because traditionally the secretary of state has coordinated the work of the Roman Curia and internal church affairs as well as foreign affairs. The big question mark that remains after today’s announcement is whether Pope Francis intends to maintain that dual role, or whether the position could be redefined and refocused in the Curia reform envisioned by the new pope.

Here is the Vatican’s announcement, followed by a brief statement by Archbishop Parolin, who takes office Oct. 15:

RESIGNATION OF THE SECRETARY OF STATE AND APPOINTMENT OF THE NEW SECRETARY OF STATE

The Holy Father has accepted, in keeping with Can. 354 of the Code of Canon Law, the resignation of His Eminence, Card. Tarcisio Bertone, Secretary of State, asking him, however, to remain in office until 15 October, 2013, with all the faculties proper to the office.

At the same time, the Holy Father has nominated Archbishop Pietro Parolin, Apostolic Nuncio to Venezuela, as the new Secretary of State. He shall take possession of his office on 15 October, 2013.

On that occasion, His Holiness shall receive in audience Superiors and Officials of the Secretariat of State, in order publically to thank Cardinal Bertone for his faithful and generous service to the Holy See, and to introduce them to the new Secretary of State.

STATEMENT BY ARCHBISHOP PIETRO PAROLIN ON THE OCCASION OF HIS APPOINTMENT AS SECRETARY OF STATE

At this moment, in which my appointment as Secretary of State is made public, I desire to express deep and affectionate gratitude to the Holy Father, Francis, for the unmerited trust he is showing me, and to make known to him once again my willingness and complete availability to work with him and under his guidance for the greater glory of God, the good of the Holy Church, and the progress and peace of humanity, that humanity might find reasons to live and to hope.

I feel very strongly the grace of this call, which is yet another and the latest of God’s surprises in my life. Above all, I feel the full weight of the responsibility placed upon me: this call entrusts to me a difficult and challenging mission, before which my powers are weak and my abilities poor. For this reason, I entrust myself to the merciful love of the Lord, from whom nothing and no one can ever separate me, and to the prayers of all. I thank all those who have shown and who, starting now, will show me understanding, as well as for any and all manner of help that anyone might desire to offer me in my new undertaking.

My thoughts go to my family and to all the persons who have been part of my life: in the parishes into which I was born and in which I served; in the dear Diocese of Vicenza; at Rome; in the countries in which I have worked – from Nigeria, to Mexico, and most recently in Venezuela, which I am sorry to leave. I think also of Pope-emeritus Benedict XVI, who ordained me bishop, I think of the Secretariat of State, which was my home for many years, of His Eminence, Cardinal Tarcisio Bertone, of the other Superiors, colleagues and collaborators and of the whole Roman Curia, as well as of all those who represent the Holy Father and the Holy See diplomatically around the world. I owe a great debt to them all.

It is with trepidation that I place myself in this new service to the Gospel, to the Church and to Pope Francis, but also with trust and serenity – disposed – as the Holy Father has asked us from the beginning – to walk, to build and to profess.

May our Lady, whom I like to invoke under her titles as Our Lady of Monte Berico, Guadalupe and Coromoto, give us, “The courage, to walk in the presence of the Lord, with the Lord’s Cross; to build the Church on the Lord’s blood which was poured out on the Cross; and to profess the one glory: Christ crucified. And in this way, the Church will go forward.”

And, as they say in Venezuela, “¡Que Dios les bendiga!”.

Caracas, 31 agosto 2013

 

It’s amazing how five simple words – “Who am I to judge?” – can change perceptions and open doors.

The words came from Pope Francis to reporters on his plane back to Rome following a weeklong trip to Brazil, and the topic was homosexuality.

The pope’s remarks were telling, both for what he said and what he didn’t say.

I was not on the plane, but my former colleague Cindy Wooden of Catholic News Service was on board:

“A gay person who is seeking God, who is of good will – well, who am I to judge him?” the pope said. “The Catechism of the Catholic Church explains this very well. It says one must not marginalize these persons, they must be integrated into society. The problem isn’t this (homosexual) orientation – we must be like brothers and sisters.”

Amid the media attention that inevitably followed, it’s important to note that although the pope was responding to a question about an alleged “gay lobby” in the Vatican, his comment was not specifically about gay priests.

Some media have portrayed the pope as saying he would not judge priests for their sexual orientation, which would seem to call into question the Vatican’s 2005 document that ruled out ordination for men with “deep-seated homosexual tendencies.” Based on the pope’s actual words, I think that’s a stretch.

In fact, what the pope said – as he himself pointed out – is essentially affirmed in the Catechism of the Catholic Church, which states that gay men and women “must be accepted with respect, compassion, and sensitivity.”

What the pope didn’t discuss with journalists was the catechism’s line that the homosexual inclination is itself “disordered.” That was the basis for the Vatican’s ban on gay priests. Francis didn’t disown that particular teaching, he just didn’t mention it.

It’s an important shift in emphasis. And Pope Francis is clearly trying to reach out to those who have been alienated by the church’s statements about homosexuality in recent years.

Although comparison between Pope Francis and Pope Benedict is not always fair, I think in this case it’s instructive. When asked about the church’s teaching on homosexuality in a book-length interview in 2010, Pope Benedict responded that gay men and women deserve respect, but added:

“This does not mean that homosexuality thereby becomes morally right. Rather, it remains contrary to the essence of what God originally willed.”

Pope Benedict went on to say that homosexuality among the clergy was “one of the miseries of the church” and that “homosexuality is incompatible with the priestly vocation.”

“Who am I to judge?” sends a very different message.

UPDATE: Here’s a translation of the relevant portion of the Q and A aboard the papal flight. The English translation was done by Father Tom Rosica of Salt + Light TV, on the basis of an Italian transcript provided by Vatican spokesman Father Federico Lombardi:

The Question to Pope Francis from Ilse, a journalist on the Papal flight

Ilse: I would like to ask permission to pose a rather delicate question.  Another image that went around the world is that of Monsignor Ricca and the news about his personal life.  I would like to know, your Holiness, what will be done about this question.  How should one deal with this question and how does your Holiness wish to deal with the whole question of the gay lobby?

The Pope’s Answer

Regarding the matter of Monsignor Ricca, I did what Canon Law required and did the required investigation.  And from the investigation, we did not find anything corresponding to the accusations against him.  We found none of that.  That is the answer.  But I would like to add one more thing to this: I see that so many times in the Church, apart from this case and also in this case, one  looks for the “sins of youth,” for example, is it not thus?, And then these things are published.  These things are not crimes.  The crimes are something else: child abuse is a crime.  But sins, if a person, or secular priest or a nun, has committed a sin and then that person experienced conversion, the Lord forgives and when the Lord forgives, the Lord forgets and this is very important for our lives.  When we go to confession and we truly say “I have sinned in this matter,” the Lord forgets and we do not have the right to not forget because we run the risk that the Lord will not forget our sins, eh?  This is a danger.  This is what is important: a theology of sin.  So many times I think of St. Peter: he committed one of the worst sins denying Christ.  And with this sin they made him Pope.  We must think about fact often.

But returning to your question more concretely: in this case [Ricca] I did the required investigation and we found nothing.  That is the first question.  Then you spoke of the gay lobby.  Agh… so much is written about the gay lobby.  I have yet to find on a Vatican identity card the word gay.  They say there are some gay people here.  I think that when we encounter a gay person, we must make the distinction between the fact of a person being gay and the fact of a lobby, because lobbies are not good.  They are bad.  If a person is gay and seeks the Lord and has good will, who am I to judge that person?  The Catechism of the Catholic Church explains this point beautifully but says, wait a moment, how does it say, it says, these persons must never be marginalized and “they must be integrated into society.”

The problem is not that one has this tendency; no, we must be brothers, this is the first matter.  There is another problem, another one: the problem is to form a lobby of those who have this tendency, a lobby of the greedy people, a lobby of politicians, a lobby of Masons, so many lobbies.  This is the most serious problem for me. And thank you so much for doing this question. Thank you very much!

 
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